Irregularities in Othello - 1716 Words

Irregularities in Othello The Shakespearean tragedy Othello contains various irregularities of time and occurrence which cause the audience to scratch their head in wonder and doubt. Let us analyze some of these shortcomings in this essay. In the Introduction to The Riverside Shakespeare Frank Kermode explains one of the difficulties in Othello: Othello murders his wife on the second night in Cyprus. The difficulty, of which Shakespeare was clearly aware, arises from the fact that this leaves no time for her to have had â€Å"stol’n hours of lust,† certainly not to have enjoyed them repeatedly, as Iago alleges. In such allusions to frequent adultery as III.iii.340-43 and V.ii.211-12, Shakespeare slides over†¦show more content†¦It presents the general as an inconsistent character, unable to control his feelings at this time even though he has a hundred previous times controlled his feelings in exemplary fashion, in the manner of a general. In her book, Everybody’s Shakespeare: Reflections Chiefly on the Tragedies, Maynard Mack comments on the impropriety of the general’s treatment: Here time present, in which Desdemona speaks and sings, and time future, in which we know she (like Barbary) is to die from an absolute fidelity to her intuition of what love is and means, recede even as we watch into a lost time past, when Desdemona had a mother and all love’s agonies and complexities could be comprehended in a song. A song moreover, bringing to her consciousness the sheltered world in which she grew up, now balanced beside the world she chose. In that other world, her husband might have been a Venetian gentleman, someone like Lodovico perhaps – â€Å"a proper man,† she confides to Emilia – such a man as surely would never strike his wife in public or humiliate her in private as a common prostitute? (132) Is it logical for the hero to switch from his initial attitude toward his wife (â€Å"As this that I have reachd: for know, Iago, / But that I love the gentle Desdemona†) to one of total distrust -- even after Emilia assures him that there has been no opportunity for the unfaithfulness of which she is accused? OTHELLO. You have seen nothing then? EMILIA. NorShow MoreRelated The Dual Nature of Characters in Othello Essay1074 Words   |  5 Pages The Dual Nature of Characters in Othellonbsp;nbsp; In Shakespeares tragedy, Othello, Iago is uncharacteristically honest when he says I am not what I am. However, he is not the only character whose appearance differs from the reality. Nonetheless, he is possibly the only person who intends this duplicity. Unfortunately everyone is under the impression that Iago is honest and just. Once alone, Iago reveals when devils will the blackest sins put on, they do suggest at first with heavenlyRead MoreHamlet, Prince Of Denmark1869 Words   |  8 Pagesin his essay. They are discussed below: The play Hamlet, core more on characters, not on action, using soliloquies. There is no strong sub-plot if we compare Hamlet with the other plays of Shakespeare like Macbeth or Othello. Play is full of seeing discontinuation and irregularities of action. The play lasts much more than usual plays at that time.(4 hours to 2 hours) According to Eliot that the failure of the drama lies not simply with the adaptation, plot construction and versification, but moreRead MoreShakespeare vs Dryden3975 Words   |  16 Pageswork between 1589 and 1613. His early plays were mainly comedies and histories, genres he raised to the peak of sophistication and artistry by the end of the 16th century. He then wrote mainly tragedies until about 1608, including Hamlet, King Lear, Othello, and Macbeth, considered some of the finest works in the English language. In his last phase, he wrote tragicomedies, also known as romances, and collaborated with other playwrights. Many of his plays were published in editions of varying qualityRead MoreGp Essay Mainpoints24643 Words   |  99 Pagesenvironment really saved? †¢ Germany’s solar subsidies, perhaps the most wasteful green scheme on earth, produce a mere 0.25 percent of the country’s energy and cost consumers as much as $125 billion. †¢ November’s â€Å"climategate† affair over irregularities in the report of the Intergovernmental Panel on Climate Change (IPCC), the United Nations body whose findings are the basis of all climate policy. Though a review panel has since cleared the researchers of most allegations, the lingering controversy

An Analysis Of The Awakening By Kate Chopin - 851 Words

â€Å"The Awakening† By Kate Chopin is the story of a woman learning to follow herself. Kate Chopin creates a character named Edna who is coming to herself about who she truly is. In the story Edna, the woman, moves everything out of her path, in a very rebellious fashion, in order to grow as an individual. Chapter 19 of â€Å"The Awakening† is the midway point of the story. This chapter is Edna’s breaking point, where she comes to the realization that she does not need to follow the ways of society. As Chopins character, Edna, has reached the midway point of her journey, she begins to both lose and gain control of her emotions and abilities. This is the point in the book where she realizes she has lost control of herself. Edna had been†¦show more content†¦Her self expression through painting is used as an outlet for her expression as the new individual she has grown to be. Edna’s journey is a beautiful story of a womans learning of her surroundings and her personality. The story uses lots of elements of a womans life such as marriage, intimacy, and typical elements of a woman of the earlier centuries. This story has often been criticized by critics for its intimate descriptions of a woman and herself and those supporting her. â€Å"Critics were shocked and dismayed at Edna Pontelliers behavior and considered Chopins novel morbid and lacking literary value. In most cases, critics were at a loss to explain the reasons why an artist with Chopins undisputed literary talent would contribute to what one reviewer called the overworked field of sex fiction (Seyersted 219).† (Sprinkle) However, they do not take a look at the deeper meaning of the novel. Without the intimate description of Edna’s relationships with the sea the story would lack the beauty it is given. The last page of the chapter condenses a lot of important themes of the book into a few paragraphs. As Edna finds herself she uses the water almost as a role model and or support system to help her through her journey. Although the water is not heavily influenced in this chapter a slight hint to her relationship with the water is displayed. As Edna reflects on her depressing moments, thinking about her happy days and sad days she comparesShow MoreRelatedKate Chopin The Awakening Analysis1114 Words   |  5 Pages Kate Chopin –The Awakening Edna’s irresponsible quest for happiness The Novel â€Å"The Awakening† written by Kate Chopin is a well written novel that discusses the inner thoughts and actions of Edna’s determination to find herself and happiness. As with most women having their day to day issue with friends and family or contact with men on the outside world other than their husbands, most womenRead MoreAnalysis Of Proto-Feminism In The Awakening By Kate Chopin838 Words   |  4 Pagesperiod, The Awakening written by Kate Chopin in 1899 justifies this philosophy. Edna Pontellier, the protagonist of the story took on the challenge of isolating herself from societal norms and proving her capabilities as a woman in a community of Creoles. Despite the fact that she managed to take control of her own life towards the end of the novel, readers also argue that Edna was childish and naive, yet there are many instances in the story that can prove this to be untrue. The Awakening, writtenRead MoreAn Analysis Of Kate Chopin s The Awa kening And The Storm 1115 Words   |  5 PagesTwo pieces of timeless literature that express this idea of new found feminism through stories of the obstacles women had to face are The Awakening, and The Storm, written by the illustrious author, Kate Chopin. Through these stories the reader sees an opposing perspective of mens actions, the suffering, and the hardships that women of these times endured. Chopin shows that in the times of these stories the institution of marriage, although sacred, places a restraint on true love because the conventionsRead More Essay on The Awakening712 Words   |  3 PagesCritical Views of The Awakening      Ã‚  Ã‚   The Awakening, written by Kate Chopin, is full of ideas and understanding about human nature. In Chopins time, writing a story with such great attention to sensual details in both men and women caused skepticism among readers and critics. However, many critics have different views with deeper thought given to The Awakening. Symbolism, the interpretation of Ednas suicide, and awakenings play important roles in the analysis of all critics.    SymbolismRead MoreSt. Louis And New Orleans1606 Words   |  7 PagesKate Chopin was born Katherine O’Flaherty on February 8, 1851, in St. Louis, Missouri, into a socially prominent family with roots in the French past of both St. Louis and New Orleans. Her father, Thomas O’Flaherty, an immigrant from Ireland, had lived in New York and Illinois before settling in St. Louis, where he prospered as the owner of a commission house. In 1839, he married into a well-known Creole family, members of the city’s social elite, but his wife died in childbirth only a year laterRead MoreAn Examination Of How Kate Chopin s Work1298 Words   |  6 PagesENGL 1102 – Comp/Lit Essay 2 (Mulry) Sellers, James R – 920022413 Due Date: April 20, 2015 An Examination of How Kate Chopin’s Works Taken Together Contribute to our Understanding of Her Time and the Place of Women in Society Looking at themes present in his short stories and novels, Kate Chopin presents examples of female strength and an assertive rebellion to the social norms during the late 1800s. By seeking to transparently and boldly portray the risquà © behavior of her lead characters, whichRead MoreThe Awakening: An Emergence of Womens RIghts in the Late Nineteenth Century1330 Words   |  6 PagesThe Awakening: An Emergence of Women’s Rights in the Late Nineteenth Century Kate Chopin’s The Awakening addresses the role of women within society during the late nineteenth century. The novel is set in South Louisiana, a place where tradition and culture also play a vital role in societal expectations. The novel’s protagonist, Edna Pontellier, initially fulfills her position in society as a wife and as a mother while suppressing her urges to live a life of passion and freedom. Edna’s relationshipRead MoreThe Life and Works of Kate Chopin1569 Words   |  6 PagesKate wrote two novels and hundreds of short stories. Few of her stories were â€Å"Story of an Hour† and â€Å"The Awakening†. One of Kate Chopins most famous stories is the Story of an Hour. In the story Chopin was brave enough to challenge the society in which she lived because in the first half of the 19th century, women were not allowed the freedoms men enjoyed in the judgments of the law, the church or the government. This famous short story showed the co nflict between the social traditional requirementsRead MoreThe Awakening Historicism Analysis968 Words   |  4 PagesA New Historicism Analysis of The Awakening Kate Chopin’s The Awakening is a story written in the late 19th century about a woman named Edna becoming independent and finding herself in a time when women had little to no rights and people saw them as the property of their husband. This is a new historicism literary criticism, analyzing how what was going on in the time period influenced this novel. Racism, sexism, and feminism were all going on at this time and therefore influenced it greatly. DuringRead MoreEssay on A Male Dominated Society During the 19th Century952 Words   |  4 Pagesis known that the male takes complete cruel supremacy over the years in our history. In The Awakening and â€Å"The Story of an Hour† by Kate Chopin and â€Å"The Yellow Wallpaper† by Charlotte Perkins Gilman, they all convey the struggles that females faced to be accepted and to find their identity. To commence, women have been denied self-expression which impacted their daily lives. First of all, in The Awakening, a character Edna Pontellier would try to surpass the typical housewife society. For example

Earliest Form of Buddhist Education to Be Found In Vietnam Free Essays

Buddhism entered Vietnam during the beginning of first century CE. By the second century Buddhist visited a central region in Vietnam known as the Luy-Lau centre. This centre is now in the Bac-Ninh province. We will write a custom essay sample on Earliest Form of Buddhist Education to Be Found In Vietnam or any similar topic only for you Order Now Luy-Lau was the capital of Vietnam and this is the reason it was an important place for the Buddhists to visit. On their way to china monks stopped at this central region and taught people about Buddhism. Many teachings were translated in this central region such as Mahayana sutras and the Agamas. These were translated into Chinese as Vietnamese culture and religion is influenced a lot by the Chinese culture . Vietnam is influenced by Chinese culture because Vietnam was occupied by Chinese during the 111 BCE and 939 CE . GEOGRAPHICAL LOCATION OF VIETNAM Vietnam has Cambodia and Laos to the west and Chinese colossus, Pacific Ocean, Gulf of Thailand and Burma to the east and south. The eastern most part of Vietnam reaches India. The coastline is almost 2,500 kilometers. This coastline spreads from Mong-Cay, which is in the north to Cambodia. In early days Vietnam was the region between India and China which is actually a peninsula. This was formerly known as Funan and Campa. Being so near the two most densely populated countries, Vietnam had a lot of influence from their culture, politic and religion . BUDDHIST INFLUENCE Vietnamese are very religious. They practice quite a number of religions like, Buddhism, Christianity, Taoism etc. Buddhism first came in North Vietnam . It was then known as Giao-Chi. These were Indian or Chinese Buddhists who came here from either land or sea routes and started influencing people. Giao-Chi became the centre of everything by the end of second century as the Indian merchants started doing trade there, and with them they brought monks also. Buddhism was very influential at that time, as we can see that these traders brought monks with them because they were called the â€Å"calmer of the sea† . These monks were priests who later started preaching their religion in Vietnam. It became easier for them, because Giao-Ching was the central place where every traders and foreign travelers, Chinese and Indians met. Moreover the merchants rested here also if they were travelling between India and China. Thus monks and priests had one central place to preach their religion. They started missionary activities and as a result monasteries were built. This was the first time that monasteries were built in Vietnam during the reign of Si-Nhiep. The very first few monasteries were built in a province of North Vietnam which is now known as Ha-Bac. This was formerly known as Luy-Lau, as mentioned in the Introduction that it was the centre of missionary activities . THE FIRST BUDDHISTS IN VIETNAM The earliest form of Buddhist education was found to be given by a Taoist who later became a Buddhist. Before him, it is said, that several missionaries from China came to preach Buddhism . During the rule of Si-Nhiep, two monks named Ma Ha Ky Vuc and Khau Da La came to Vietnam. These were Indian monks. Tu-Dinh from Khmer kingdom requested them to stay there in Vietnam. The second monk however refused and went back where as Ma Ha Ky Vuc stayed. Tu-Dinh was a very religious man himself and used to fast for several days. This he said helped purify his body and soul. These two were the first monks to reach Giao-Chi. After them a Chinese Buddhist preacher named Mau-Bac came to Giao-Chi. During the time when Mau-Bac came to Giao-Chi, China was in serious political chaos. Due to this several monks and scholars came to Vietnam. Giao-Chi was under the rule of Si-Nhiep back then and was considered a safe place. Mau-Bac after coming to Vietnam studied Buddhism from an Indian monk named Ksudra. Ma Ha Ky Vuc, who had come to Vietnam before any of these, with the help of Ksudra and Mau-Bac started promoting Buddhism in Vietnam. These were the first people who started to promote Buddhism and their teaching is the very early form of Buddhist study to be found in Vietnam. After Mau-Bac many monks started to propagate Buddhism. Khang Tang Hoi and Cuong Luong Lau also came to Giao-Chi during the third century. Khang Tang Hoi entered a monastery when he was ten and from there started studying and practicing Buddhism. Apart from Buddhism he also studied literature, astronomy and other subjects. He translated many books relating Buddhism into Chinese. Though he was Indian born but is considered as a Vietnamese Buddhist. Cuong Luong Lau like Khang Tang Hoi also translated many Buddhist books in Chinese . The main Buddhist centre was Luy-Lau at that time; it is now known as Ha Bac and is situated in North Vietnam. Phap Van was a famous monastery in Luy-Lau and during the second and third century was famously known as â€Å"the school of doctrine† and â€Å"the lotus school†. In 968 A. D, when King Dinh Tien Hoang came in to power, Buddhism in Vietnam changed. It entered a new era. Buddhism now had a hierarchy of monks and priests and it was now accepted by the court. As Buddhism was now supported by the royal court many changes took place. Buddhists were respected and were asked advice before taking decisions. Buddhists were involved in many political and religious decisions. During this period Buddhism was at its best. It was the most predominant religion. Many kings and emperors after this period were Buddhists. Many laws came into practice in this era, which were influenced by Buddhism. Van Hanh, who is also known as the meditation master is of this era. Any ruler who was not Buddhists was at least the supporter of Buddhism. In 1010 A. D, almost eight monasteries were built in Ha Bac. All other monasteries and Buddhist temples were also repaired. Tripitaka texts, which were in China initially, were brought in Vietnam. Thousands of Buddha statues and paintings were made and set up. Festivals were set up. Many new monasteries such as Sung Kharh monastery and monastery at Mount Ba were built. In 1086 A. d Dai Lam monastery was built in Ha Bac. Later in 1118 A. D Thien Phat was built which had almost 1,000 Buddha statues . BUDDHIST STUDIES IN VIETNAM Buddhist studies in Vietnam can be divided in to four eras. 1. From the entrance in Vietnam to the first century 2. From 11th century to 14th century, which was the best era of Buddhist studies 3. After 25th century, which was the time of declination of Buddhism 4. Present Buddhist studies in Vietnam People have different opinions about the exact date on which Buddhism entered Vietnam. It is believed that Buddhism entered Vietnam in first century A. D; some people believe it was the year 189 of the Christian era. Historians say that Meou-Po, who was a Taoist before he became a Buddhist, was the first person to make any Buddhist teaching in Vietnam. Though many missionaries came before him, but they only laid grounds on which it became possible for Meou-Po to enter and teach Buddhism. It was very difficult to teach Buddhism at that time as very little literature was available. Vietnamese had no written script; hence a few translations were made in Chinese. The era between 544 and 602 was an independent era and was helpful in spreading Buddhism. Though there was some progress, in this era but the real progress was made during 603 to 939. During these years two major missionaries entered Vietnam. Vinitaruci and Vo-Ngon-Thong led these two missions separately. Almost 20 shrines were built at that time and there were about 500 monks preaching Buddhism day and night. These shrines were a gift from the Chinese government. During 939 and 968 there was not much development in case of Buddhist studies. In 939 Chinese reign in Vietnam ended. Buddhist teachings paused during these years, but only in Vietnam, in China Buddhism went under a lot of scrutiny. When Dinh-Bo-Linh came in to power, Buddhism started to prosper. He acted as a protector of the religion and Buddhism was studied and adopted by many people till Dinf-Bo-Linh’s reign till 1009. The emperor made Ngo-Chan-Luu the head of Sangha (Community of Buddhist monks). Ngo-Chan-Luu was a monk, scholar and a poet. The emperor was very much impressed by this monk who was good at Zen meditation. The emperor used to take advice from Ngo-Chan-Luu in matters of politics and military. Due to his good advices and performance he was made Imperial Councillor. He got the title of Khuong Viet which means servant of Vietnam. Ngo-Chan-Luu proved to be a very good monk and helped in spreading Buddhism. During this time Tripitaka was brought from china for the first time with the help of Vietnamese missions. People in Vietnam were taught how to read and write in Chinese characters, as Vietnamese lacked written script. This helped the scholars learn more by reading more books on Buddhism and translating others into their language. Hence the monks of those times were much learned and were respected a lot all over the country as there were very few people who could read and write. A scholar at that time was respected a lot and as most of the scholars were Buddhists, people started to go to them in order to learn. This helped spread Buddhist teachings . Buddhism expanded a lot during 1031 as almost a hundred temples were built during this era. A lot of Buddhist ceremonies were held and they were exempt from taxes. In 1049, the emperor built the Dien-Huu temple which was actually what he saw in his dream. He later ordered it to be constructed the way he saw it in between an artificial lake. It is one of the most famous monuments in Hanoi and is known as Temple of single column. Ly-Thanh-Ton, who reined Vietnam in 1054, was a true Buddhist. During his time food and clothing were distributed among the poor. He used to reduce the punishment of prisoners also. Hence Ly-Thanh-Ton, who tried to follow the steps of Asoka, was a very great Buddhist. In 1069, when Vietnam was at war with Champa, the emperor brought back a few prisoners. What he did not know was that one of these prisoners was a Buddhist monk. When the emperor found out about him he inquired him and discovered that he had a great knowledge of Dharma. The emperor got very impressed and allowed him to preach his religion in the Khai-Quoc temple. It was also found out that he was a Chinese monk who was actually trying to preach and practice Buddhism when he was caught. The emperor was a true Buddhist and praised scholars, and hence allowed this Chinese monk to stay in the temple. Now Buddhism was under official protection and could be spread more easily and therefore Buddhism continued to be taught among all the Vietnamese. Many writings of that time show the studies of Buddhist scholars . After this emperor all the other emperors also got interested in Buddhism. Most of them followed Zen meditation and practice. One of them became a monk and abdicated from his post of emperor. The Ly Dynasty was spread over a period of 215 years. This was the only dynasty during which the religion of Buddhism was at its climax . After this came the Tran Dynasty, during the early years of which the spread of Buddhism slowed down. Though the emperors of this dynasty were more inclined towards Buddhism, but none the less during the first seventy years of this dynasty the Buddhist studies did not prosper as it did before. One of the emperors became a monk and started practicing Zen. The last dynasty definitely proved to be the climax of Buddhism, as it was now declining. China started to reign again and due to this Confucianism started to prosper and made developments in various aspects such as philosophy and literature. Taoism grew and prospered, whereas Buddhists were stopped from preaching and practicing their religion. Buddhists books were burned and temples destroyed. This dropped the level of Buddhists studies in the country. When Vietnam got independent in 1428, it was thought that now it will be easier to renew Buddhism and spread its studies from the beginning. However, this proved wrong and Buddhists studies did not budge. Buddhism lost its original touch and purity and people started mixing it with different ideas. No new temples were allowed to be built at that time and this also hindered the prosperity of the religion. Many monks were sent back to their lay lives and were stopped from preaching Buddhism saying that they were incompetent to do so . During 1528 and 1802 new Zen sects were developed. Temples were built and Buddhism was supported a lot. Lord Tr? nh Giang ordered rebuilding of temples. Almost 6,000 workers worked day and night to build temples of Quynh Lam and Sung nghiem. In South of Vietnam Thien Temple was built which still stands. This Temple is equipped with its famous bell which is very resonant. Chinese monks were allowed to preach their religion and therefore they moved around whole of the country teaching and preaching Buddhism. Though many efforts were taken, yet Buddhism had such distorted form that monks were made to reside over ceremonies, Buddha was taken as a god and gifts were presented to his statue. This shows that the actual Buddhist religion had changed a lot and almost nobody knew and practiced the actual teachings of Buddha. THE IMPACT OF BUDDHIST EDUCATION The impact of Buddhist education was very great. It not only effected the religious beliefs but also had a great impact on every other day to day activity. Music, which was influenced by Indian music because of the monks coming from India, was used in religious ceremonies. Today out of eight musical instruments almost six are Indian. These instruments were taken by Indian monks, first to China and then to Vietnam. It will not be false if we say that India and China are solely responsible for spreading Buddhism in Vietnam. Though China influenced mainly the northern areas whereas, India influenced the south; China had more impact on Buddhism in Vietnam than India had. The reason is that China was in contact with Vietnam for thousands of years and had an influence on the politics and culture of the country. India had a lesser impact as Indian merchants went to Vietnam solely for business purposes. They sometimes took it as a resting place on their way to China. Hence they had no interest what so ever in the religion in Vietnam. However, there is certainly some influence on their religion and culture by the Indians, as the first monks to enter Vietnam for the purpose of preaching their religion were Indians. Buddhism gradually spread all over Vietnam. Though there are quite a few religions practiced in Vietnam, but almost two thirds of the population practices Buddhism. People sometimes do not have clear vision for example today a Buddhist may visit Taoist temple. These sometimes lead to superstitions and practices which show their ignorance towards the religion. Sometimes even monks do not have clear concepts about Buddhism. Buddhism really had a very strong impact on the culture and behavior of common man. People have better morals due to Buddhism. Even people who are not educated know that bad deeds will result in bad results. They know that they should be kind towards the people. Buddhists teachings are ordinary things which everybody should know. The motif of Buddhism is Lotus Flower. Monks are vegetarians and their teachings are based on purity and compassion. BUDDHISM CONCEPT IN VIETNAM Buddhism in Vietnam is mainly Mahayana. This Mahayana tradition has compassion as main entity. They take main words or buzzwords from Buddha like, Enlightenment, Delivered etc. The monks of Mahayana tradition try and improve their spiritual life. This spiritual life is then translated into action which is based on truth. During the decline of Buddhism in Vietnam, the monks were just an entity to receive gifts in the ceremonies. Today due to the movement in 1920, they know what ceremonies are actually for. They now have clear concept. They have texts and books to refer to and find meditation as the best tool. The General Buddhist Association in Vietnam is a very dynamic organization representing Buddhism in the country. It represents the true picture of Buddhism in the country. They have done efforts, held conferences in order to not only promote Buddhism but paint a clear picture about the fundamentals of Buddhism. Buddhism has prospered leaps and bounds in the country. Though there are many rival religions in the country, Buddhism is by far the most popular one. As mentioned earlier, almost two thirds of the population practices Buddhism. During 968 it was made the state religion. Buddhism in Vietnam is no wonder superior than any other religion there, as it is not only accepted publicly but also helped in the moral and spiritual training of the general public. People believe it and accept it by heart. They call it the religion of compassion. The imprint of Buddhism can be seen in art and literature as well. Music has also been inspired from it. A European author writes: â€Å"Buddhism was the first foreign influence which had a powerful bearing on the evolution of Chinese thought; and the effect of such an influence was to rekindle, stimulate and develop to the highest pitch not only the religion but also all the other spheres of its civilization A casual glance, even by one who is almost completely unaware of the spiritual world of China, at the plastic arts of China shows how completely they stem from the spirit of Buddhism and how wonderfully they blossomed forth during the Buddhist period† As Buddhism in Vietnam is influenced a lot from China and India, hence it can be said that the Chinese really had an impact on Vietnamese paintings, culture, literature and art. How to cite Earliest Form of Buddhist Education to Be Found In Vietnam, Papers

Accountability In Nursing Practice Samples †MyAssignmenthelp.com

Question: Should Registered Nurses Be Held Accountable Of Their Own Practice? Answer: Introduction Registered Nurses are those nurses that have officially graduated from a nursing college, university or any other educational institution and have excelled in the national licensing exam. These nurses are meant to provide and set up care activities for the patients. Registered nurses are responsible for recovering patients. Additionally, they are responsible for educating patients and coordinating patient care schedules. Furthermore, the registered nurses have the responsibility to educate the public (non-patients) about any health condition and on various diseases and infections (Fisher, 2009). These nurses are mostly found in areas like the operations rooms, doctors offices, Intensive Care Units (ICUs), clinics, patient recovery rooms, patient admission rooms and ambulatory care rooms. Accountability is the state of being responsible or liable for a certain action or result. Accountability encourages individuals towards being responsible and answerable whenever they are involved in an action or when their actions causes certain results. On the other hand, responsibility is referred to as the obligation to carry out some tasks or duties by use certain professional knowledge and having the courage to be answerable for them. In that case, registered nurses are supposed to be accountable or rather responsible for their practices. Every employee who has a role and responsibility must have the courage to be accountable and answerable for all the activities they conduct and all the results that arise from those activities (McConnell et al, 2012). To be precise, registered nurses are usually trained to take care of hospital patients which basically means that they have to be accountable of what happens to the patients as a result of their professional practices (Goudreau et al, 2013). Therefore, it is important to note all health care providers are deemed accoun table for their own practices by both the criminal and civil courts to ensure that all their practices are focused towards meeting their legal requirements and objectives. Furthermore, just as how general employees are accountable of their activities in the employers eyes, the registered nurses in Australia are also accountable to their regulatory organization (Nursing and Midwife Board of Australia previously called the Nursing and Midwife Council) who ensure that they abide to the rules and regulations governing their professional practice and patient care responsibility (Zahedi et al, 2013). Discussion This discussion will provide a clear understanding on the reasons why the registered nurses should be held accountable of their own practices. The following are the reasons: Legal and Professional Mandate The registered nurses must be accountable because it is actually their legal and professional responsibility to do so. When the nurses are trained, there main goal, objective and duty is solely to provide patient care in a health institution (Zahedi et al, 2013). By training them, they are equipped with immense knowledge, skills and expertise that is to be used when doing their jobs. Technically, the countys laws (Australia) imposes a duty to all the health practitioners which is basically a duty to care on practitioners. These laws are imposed for all nurses whether HCAs, Aps, students still in the program, doctors, registered nurses among others (Cashin et al, 2017). However, the registered nurses are also liable to adhering to the rules and regulations set aside by the NMBA which is the authoritative body in charge of registering nurses and giving the licenses. Therefore, it is the duty of each nurse to be accountable of any action that they take under those laws. If the action is within the laws grounds, then the responsible nurse for the action or result is supposed to take credit and if not according to the laws, the nurse responsible is supposed to shoulder the damages or danger caused by the results (Cashin et al, 2015). By setting up these laws, the nurses are aware of what they are supposed to do and what they are responsible for. On the other hand, the laws also offer protection to the regulatory organizations so that they are not entirely blamed for the nurses practices. To improve quality of the Practice As mentioned earlier, registered nurses roles and responsibility, is to take care of the patients when doctors are not available. According to Sadeghi et al, 2016, this means that they actually give medicine to the patients, change the patients beddings, give them food and other drinks, take them to visit the toilets, educate them on how to care for themselves, involve the patients in professional talks and other activities that the patients may need. In the grounds of taking care of the patients, the nurses are supposed to check on the patients on a regular basis, make observations when needed or when the doctor is not available, strategize on methods of making their health condition better to name just but a few activities that are supposed to be done by a registered nurse on duty. According to Hughes, 2008, all these activities are all related to a persons health condition and life. This means that nurses are the ones to determine whether the patients will recover or not. Therefor e, it is important for all nurses to be accountable of their own action/practice so that whenever a persons life or health is in danger, they can be solely answerable for the results (Masso et al, 2014). Through this, the nursing practice will be given more though and value because of the fact that every nurse will be on their own. Additionally, the nurses will be ready to perform their best in their practices therefore providing the best care quality to the patients. Providing Improved Patient Safety This is related to the improved quality care provision. The nurses that are placed in surgery rooms help the surgeons in operating on the patient. These practices give the nurses the opportunity to experience the operation activity and understand the care that the patient needs (Battie et al, 2015). The nurses placed in such scenarios get to understand these patients better because they have an idea of exactly what may have happened in the operation room, what medications that were used, what possible dangers that may affect the patients among other things (Mitchell, 2008). Therefore, these nurses are given the responsibility of taking care of these patients simply because they have more experience and information on their condition than any other. However, nurses should be accountable for their patients during their time of illness as well as when their during their recovery time, e.g. in the case of a surgery patient. When these nurses are deemed accountable for their actions, they give their best during the operational and after the operations (Battie et al, 2014). The nurses are allocated the responsibility to provide medication, observe the patients and make regular checkups on them. By doing all of these, the nurses will be determining the health condition and status of the patient especially towards their recovery process. Through this, the nurses will be ready to offer the best and improved safety and care to the patients no matter what. As a Form of Lifelong Learning Experience Every registered nurses career is determined by how much experience, skills and knowledge they have. However, after the nurses have finished their training programs and are officially registered, they can only get experience by working in a hospital. Basically, it means that new registered nurses may not have enough experience but can get it from performing their duties to their patients in hospitals. However, as for the already experienced nurses, they can learn from their past nursing experiences. This is where the accountability aspect comes in. When nurses are accountable of their own practices, they get to learn more or better than when they are given examples of nurses who failed or who made certain mistakes (Ross et al, 2013). Generally, a person is capable of taking their own mistake into consideration more than one of a person whom they may not know or even heard of. Therefore, when nurses are accountable of their actions, they get to correct their mistakes more positively o r faster than when they are given examples of the same mistakes made by a different person. Every experience is a lesson for a nurse, e.g. taking care of different kinds of patients with different health conditions. When a nurse becomes responsible for a patients death, they should be accountable of the death on their own and if a patients health condition improves drastically, the nurse responsible should be responsible of the improvement of their own. According to Krautscheid, 2014, the accountability will certainly be helpful especially when the results of a practice are negative. Hence, accountability serves as a persons own form of lifelong learning experience to say the least. Form of Professional Education Registered nurses are educated individuals who have graduated from a nursing college or a university or any other learning institution offering nursing education services. However, in these educational institutions, the activities involved are just teaching, studying and being examines theoretically or rather there are no actual patients in the educational forums (Hernandez, 2016). When these nurses are registered and start working, the have to deal with real human being and worry about their lives. This means that they get the opportunity to tackle real health conditions being experienced by real humans. In that case, these nurses are given the chance to practice their profession in real life. They get to observe patients, check their health conditions, differentiating different medications to give a person suffering among other things. This means that they ought to be effective and efficient planners, smart decision makers, have strong communication skills, a good caregiver, among other things. They certainly need to increase their levels and strategies of making the right calls or decisions (Kako et al, 2008). Through all these activities and roles about caring another persons life, improves the thinking capacity of a nurse which is a basic way of letting them learn new things in their profession and career (Gardner et al, 2016). For that reason, it is important to approve the aspect of accountability or nurses for their practices because through this, they will be able to actually learn more and improve their professional education by practicing it. Conclusion Registered nurses are those that have already passed through the nursing education institutions and passed the national examination for licensing. However, these nurses, especially those in Australia, should be able to be recognized by their specific regulatory bodies, in the case of Australia its the NMBA. It is also important for nurse to ensure that their roles and responsibilities and duties are tied to a patients life which means that every any registered nurse should make sure that they take care of the patients health condition because their life is technically on their hands. Therefore, this being the obvious reason for the nurses to be held accountable for their practices and actions, the other are: the fact that it is a way of enhancing improvement in the quality of the nursing practice, a way of improving the safety standards of the patients, it offers a chance for further learning and professional education for the nurses, it is a way of adhering to the legal standards of a country and nursing regulatory body and that it offers an opportunity to the nurse to have more experience in their practice. Therefore, yes, the nurses should be accountable for their own practices because it will definitely do more good than harm to the patients and the entire society. References Batti, R., Steelman, V. M. (2014). Accountability in nursing practice: Why it is important for patient safety.Association of Operating Room Nurses. AORN Journal,100(5), 537. Battie, R., Steelman, V. M. (2015). Accountability in nursing practice: Why it is important for patient safety.ACORN: The Journal of Perioperative Nursing in Australia,28(4), 14. Cashin, A., Buckley, T., Donoghue, J., Heartfield, M., Bryce, J., Cox, D., ... Dunn, S. V. (2015). Development of the nurse practitioner standards for practice Australia.Policy, Politics, Nursing Practice,16(1-2), 27-37. Cashin, A., Heartfield, M., Bryce, J., Devey, L., Buckley, T., Cox, D., ... Fisher, M. (2017). Standards for practice for registered nurses in Australia.Collegian,24(3), 255-266. Fisher, P. (2009). Organizational effectiveness and capacity: the critical role of organizational health.Victoria (BC): Fisher Associates Solutions Inc. Gardner, G., Duffield, C., Doubrovsky, A., Adams, M. (2016). Identifying advanced practice: A national survey of a nursing workforce.International journal of nursing studies,55, 60-70. Goudreau, K. A., Smolenski, M. (Eds.). (2013).Health policy and advanced practice nursing: Impact and implications. Springer Publishing Company. Hernandez, J. S. (2016). Coaching other physicians through difficult conversations.Physician Leadership Journal,3(5), 40. Hughes, R. G. (2008). Nurses at the sharp end of patient care. Kako, M., Rudge, T. (2008). Governing nursing: Curriculum as a rhetorical vehicle using South Australian nursing schools from the 1950s onwards as an illustrative case.Contemporary nurse,30(2), 142-155. Krautscheid, L. C. (2014). Defining professional nursing accountability: a literature review.Journal of Professional Nursing,30(1), 43-47. Masso, M., Thompson, C. (2014). Nurse practitioners in NSW'Gaining Momentum': rapid review of the nurse practitioner literature. McConnell, K. J., Delate, T., Newlon, C. L. (2012). Impact of continuing professional development versus traditional continuing pharmacy education on learning behaviors.Journal of the American Pharmacists Association,52(6), 742-752. Mitchell, P. H. (2008). Defining patient safety and quality care. Ross, K., Barr, J., Stevens, J. (2013). Mandatory continuing professional development requirements: what does this mean for Australian nurses.BMC nursing,12(1), 9. Sadeghi, A., Khamarnia, M. (2016). Professional Ethics in health management, Patients rights grounds.Medical Ethics Journal,4(13), 13-26. Zahedi, F., Sanjari, M., Aala, M., Peymani, M., Aramesh, K., Parsapour, A., Dastgerdi, M. V. (2013). The code of ethics for nurses.Iranian journal of public health,42(Supple1), 1.

Echoes of Paine Tracing the Age of Reason through the Writings of Emerson Essay Example

Echoes of Paine: Tracing the Age of Reason through the Writings of Emerson Essay In his essay, â€Å"Echoes of Paine: Tracing the Age of Reason through the Writings of Emerson,†Ã‚   Webb seeks to illuminate Emerson’s position on religion and Christianity through his writing.   He interestingly notes the similarities between Thomas Paine, infamously known as a radical and even an atheist, and Emerson, whose clever phrasings and physical distancing from pain made him much more acceptable and even revered by American political society.   However, Webb asserts in his essay that while he was a champion for many, his actually beliefs were often less than completely understood.However, his religious beliefs did confound and intimidate theologians.   In his essays â€Å"Self Reliance† and â€Å"Nature,† Emerson supports the religious concept of Deism, which recognizes the belief in a Creator,   recognizes an afterlife and, recognizes the need to live a virtuous life on earth.   This differs from the stricter and more specific teachin gs of Christianity which made many uncomfortable.One of the reasons that Emerson adopted the view of Deism is that he was more interested in the rationality of science.   Because the Christians believed the Bible to be divinity, they had to believe in its miracles.   However, Emerson, Paine and other transcendental and writers of the Age of Reason, could not scientifically explain these miracles and tended to look at them as symbolic rather than actual.This is not to say, as Webb points out, that Emerson was anti-Jesus.   He believed in faith and Jesus and a higher power, but fell just short of recognizing Jesus as divine and felt, instead, that people found their higher powers in a variety of places.   Emerson’s favorite was in nature.Emerson managed to escape the criticism that Paine endured for his own ideologies.   However, though many do not realize this, their ideas on religion and theology were strikingly similar.   For whatever reason, Emerson emerged as a revered thinker of the American 1800s and today.In his essay, â€Å"Emerson’s ‘Self-Reliance,’ Sweeny, and Prufrock,† Cook examines the effect that Emerson’s essay has on the development of the concept of individual man by comparing it to other prominent literary offerings of the day.   He compares Emerson to T.S. Eliot and notes particularly their similarities and differences in defining man.Emerson clearly had a faith in the human soul, according to Cook, a quality which Eliot and others found extremely faulty and naà ¯ve. In addition, Emerson scorned learning and academia from traditional â€Å"book† sources and eschewed the importance of relationships for a certain â€Å"oneness† within an individual.   Cook notes that while Emerson had a profound distaste for the Puritanical notions of rigid outward behavior and the importance of reliance on the group, he did maintain an utmost respect and need for individual morality.Howeve r, both Emerson and Eliot hated the notion that intellectualism might be overcoming the importance of emotions.   Suppressing emotions, again, was a hated Puritanical concept, and, interestingly, both men had familial ties to Puritanism.   Perhaps their reactions against its tenets were a result of their early exposure to its indoctrinations, suggests the author Cook.Another important idea on Emerson’s essay that Eliot denies is what is known as Emerson’s â€Å"Great Man† theory.   He says that every true man is, himself, an age, an institution, a cause worthy of a prominent place in history.   The effects of certain men create the history which shapes the world.   Eliot and others downplay this idea, seeking instead for the relationships among men, a collection of men, to mold and shape history.   This is an unresolved dispute between these two American writers.Cook goes on to show the influence of Emerson’s essay on some of the great, classi cal writings of Eliot such as â€Å"The Love Song of J. Alfred Prufrock† and â€Å"Sweeny Among the Nightingales.†Ã‚   The focus seems to be on the definition of man and the answer to the questions â€Å"Who Am I.†Ã‚   Certainly, Emerson’s â€Å"Self Reliance† poses a plausible way to help an individual answer that question.Many writers of nonfiction and fiction alike tend to espouse their own political, social, and theological ideas through their essays, poems, stories and dramas.   These writers refine their ideas by the notions of their own particular era.   One intensely prolific era in American history was known as the Age of Reason, which came as a response to the overwhelming dogmatic and senselessly romantic eras which preceded it.   One particular writer which holds his place as a beloved figure in American nonfiction despite his seemingly radical ideas is Ralph Waldo Emerson.   His essay, â€Å"Self Reliance,† gives man and society a plan for gaining definition, morality and self-worth.Emerson is noted as â€Å"championing the mid-nineteenth-century transcendentalmovement, bringing Americans closer to nature, and developing a new national identity based on self-reliance† (513).   Unlike others with similar thoughts concerning religion and theology, notably Paine,   Emerson’s radical ideas did send shockwaves through the theological community (514). One way in which Emerson, and others such as Thomas Paine, and to an extent, T.S. Eliot,   went about redefining man in society is to attack its dependence on the strict, dogmatism of organized religion.This is not to say that Emerson was opposed to organized religion.   In fact, Webb quotes Donald Gelpi who asserts: â€Å"religious passion inspired almost everything Emerson wrote† (Webb 513).   Emerson seems to hope all his readers will come to see that even though he had a very real skepticism towards organized and orthodox religions, spirituality, particularly his own brand of transcendental spirituality, is an important part in every man’s life.   He believed that morality asa individual was an utmost virtue.The religious movement that Emerson supported was called Deism, which allows for a more individualized approach to worship, praise, faith and spirituality than traditional Christianity afforded.   Deism’s particular tenets are as follows: §Ã‚   â€Å"a belief in a universal First Cause wherein a Creator was responsible for existence §Ã‚     the acceptance of a future state of being after death §Ã‚     a commitment to living virtuously while on Earth.According to Webb, Deists sought to strip Christianity of its necessary revelations, instead relying on the natural world as proof of the existence of a Divine Architect† (Webb 515).One can see that these three virtues are not ideologically different from those of Christianity; nevertheless, the orthodox community wa s intimidated by Emerson’s and other transcendentalists’ suggestions that their teachings were not accurate.   However, Deism provides for the individual expression of spirituality and morality that Emerson felt was missing from traditional religions.Two particular discrepancies afflict this theological debate.   First, Deists and Emerson fall short of giving divine qualities to Jesus Christ, and second, they do not take Biblical miracles as exact reality.   Ã‚  By again citing Gelpi, Webb makes sure that his readers know that â€Å"Emerson regarded Jesus as the most morally influential man who ever lived, a person of imparalleled [sic] magnanimity and spiritual greatness of soul†(521).   However, Emerson did not believe in the divinity of Jesus.   This marked a clear separation between Emerson and the traditional, New England church.Clearly, many scientists of this Age of Reason were finding it difficult to reconcile the miracles noted in the Bible an d scientific reality. While this was also true for Emerson, it did not stop him from remaining firm in his faith in one divine creator.  Ã‚  Ã‚   In fact, Webb notes that Emerson relied very heavily on his belief in God as the make and communicator of Nature (522) but noted that â€Å"the existence of true miracles would degrade God into a showman incapable of capturing the worlds attention without a flashbox or a hidden chamber† (522).   Emerson believed that God communicated through simpler channels such as nature instead of through great, sensational miracles which demeaned Him, making him appear more as a magician than as a divine being.Emerson noted that the Bible itself interfered with the relationship between God and man.   In â€Å"Self Reliance,† he notes,   â€Å"If therefore, a man claims to know and speak of God, and carries you backward to the phraseology of some old mouldered nation in another country, in another world, believe him not. Is the ac orn better than the oak which is its fullness and completion?† (733).   With this rhetorical questions, Emerson is noting that the very conception of a religious thought is certainly not indicative of its fullness and uses the acorn metaphor to explain this.   Religion in its fullness cannot be understood by some old vestiges of its sanctity and practice in the past.   For him, spirituality was intensely individual and in no way dependent upon a structured curriculum.Many readers recall some of the more memorable lines of â€Å"Self Reliance† of which the following is one of the most popular:A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall (Emerson 728).In this citation resounds the overall theme of Emerson’s ideas.   Emerson pushes for individuality on all accounts.   He has a tremendous faith in man, unlike many of his other contemporaries.   To remain foolishly consistent to anything is the flaw he warns all against foolish consistency to religious belief, to self identification, to all aspects of humanity.In â€Å"Self-Reliance,† Emerson draws a parallel between the function of society, which he feels is unmoving, and the fluidity of man:   â€Å"Society is a wave. The wave moves onward,but the water of which it is composed, does not†Ã‚   (742).   In this analogy, men are the water; they move, but society itself stays behind.   The idea he is trying to get across is that men make their own way throughout life, but societies do not travel with them.   Therefore, to define oneself by his own society is a fault.Man’s definition of himself was a cause for concern for Emerson.   In his essay, he sadly notes that â€Å"Man is timid and apologetic; he is no longer upright; he dares not say ‘I think,’ ‘I a m,’ but quotes some saint or sage† (Emerson 733).   Again, Emerson does not want men to define himself by others, or worse, to be afraid to define himself at all.   This idea is prominent in other writers of the day, particularly in T.S. Eliot’s â€Å"The Love Song of J. Alfred Prufrock† (Cook 224).   This character in this classic poem is also afraid, timid, and has a â€Å"excessive fear of expressing himself† (224).   Many people also have this fear making the sad Prufrock a symbol for them all.Emerson urges nonconformity but warns against public response:What I must do is all that concerns me, not what the people think. This rule, equally arduous in actual and in intellectual life, may serve for the whole distinction between greatness and meanness. It is the harder, because you will always find those who think they know what is your duty better than you know it. It is easy in the world to live after the worlds opinion; it is easy in soli tude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude (727).Here he is explaining that society is generally against the nonconformist and seeks to either keep him silent and alone or to conform him to the masses’ opinions.   Sometimes staying true to oneself is more difficult than a person can take â€Å"For nonconformity the world whips you with its displeasure† (728).Cook notes that Prufrock, and all of those like him, have not listened well to the teachings of Emerson.   Prufrock fears expressing himself and is enslaved by his own anxieties.   He fears decision making and ultimate fades into nothingness (Cook 226).  Ã‚   Sadly, in his fear of being misunderstood by the lady he desires in the poem, he misses one of Emerson’s most important lessons:   â€Å"Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, an d every pure and wise spirit that ever took flesh. To be great is to be misunderstood†Ã‚   (Emerson 729). How many other people live on, fearing the thing that should actually make them great?On the other hand, Emerson notes that the self-reliant man should fear nobody.   He eschews the idea of singular greatness bestowed upon individuals by society. Cook notes that â€Å"One of the main purposes in Emerson’s essay is to overcome, in this fashion, the intimidations of ‘the man in the street’† (224).   These men worship kings and great leaders of the past but fail to recognize the value of themselves.   In a way, this runs parallel to Emerson’s distaste of clinging to older, dogmatic religions and his equal distaste of placing great stock in the older texts of history, including the Bible, as discusses above.   One of â€Å"Self-Reliance’s† more notable passages makes this extremely clear:Our reading is mendicant and sycop hantic. In history, our imagination plays us false. Kingdom and lordship, power and estate, are a gaudier vocabulary than private John and Edward in a small house and common days work; but the things of life are the same to both; the sum total of both is the same. Why all this deference to Alfred, and Scanderbeg, and Gustavus? Suppose they were virtuous; did they wear out virtue? As great a stake depends on your private act to-day, as followed their public and renowned steps. When private men shall act with original views, the lustre will be transferred from the actions of kings to those of gentlemen (Emerson 731).Here Emerson is noting that men are just as great as what follows, and what follows are the words and actions of private individuals.   Greatness does not exist in a vacuum, and therefore it must have the equal greatness of men to support it.   This is the individuality that Emerson seeks.The hobgoblin of consistency applies to every facet of a man’s life, but p articularly points to his religious and personal views.   For spirituality to be individual and nonconforming, it must allow for personal reflections and interpretations.   Organized, orthodox religion does not do this.   Additionally, independent individuals must also adopt the personal approach to his thoughts, words and actions, and avoid conforming to the popular thought which will soon wane and die.  Ã‚   Emerson’s â€Å"Self Reliance† is a document that provides much thought for mankind both in the 1800s and today.

How to Set Academic Goals

How to Set Academic Goals In all walks of life, goals are set to keep us focused. From sports to sales and marketing, goal setting is common. By setting goals, an individual can be more aware of what will be needed to move forward. For example, by setting a goal to have our homework finished by Sunday evening, a student will have thought through the process and in so doing made allowances for other things he or she would typically do on a Sunday. But the bottom line on this is: goal setting helps us to focus on the end result.   We sometimes refer to goal setting as plotting a map for success. After all, you are likely to wander a bit off track if you dont keep your eye on a clear goal. Goals are like promises we make to our future selves.  It is never a bad time to get started when it comes to  setting goals, so you should never let a few setbacks get you down if you feel like youve been off track. So how can you be most successful? Setting Goals Like a P-R-O There are three key words to keep in mind when you set your goals: PositiveRealisticObjectives Be Positive: There are many books written about the power of positive thinking. Many people believe positive thinking is an essential factor when it comes to success, but it doesnt have anything to do with mystical powers or magic. Positive thoughts merely keep you on track and prevent you from holding yourself back in a negative funk. When you set goals, concentrate on positive thoughts. Dont use words like I wont fail algebra. That will only keep the notion of failure in your thoughts. Instead, use positive language: I will pass algebra with a B average.I will be accepted into three superior colleges.I will increase my SAT total scores by 100 points. Be Realistic: Dont set yourself up for disappointment by setting goals that you cant realistically achieve. Failure can have a snowball effect. If you set a goal thats not attainable and miss the mark, you are likely to lose confidence in other areas. For instance, if you fail a midterm in algebra and you resolve to improve your performance, dont set a goal of a final A grade overall if it isnt mathematically possible. Set Objectives: Objectives are the tools you will use to reach your goals; they are sort of like the little sisters to your goals. Objectives are the steps you take to ensure you stay on track. For example: Goal: Passing algebra with a B averageObjective 1: I will review the pre-algebra lessons I learned last year.Objective 2: I will see a tutor every Wednesday night.Objective 3: I will mark every future test in my planner. Your objectives must be measurable and clear, so they should never be wishy-washy. When you set goals and objectives, be sure to include a time limit. Goals should not be vague and unbounded.

Strategic Perspective - Zara Case Study Essay Example | Topics and Well Written Essays - 3750 words

Strategic Perspective - Zara Case Study - Essay Example Presently, ZARA is present in more than 73 countries worldwide and has been expanding at an accelerating pace on an international level. Currently, the group has about 6009 stores which are widespread in 86 markets; it implies that it is operating in four hundred cities in five continents. The net sales of the company as of 2012 were â‚ ¬15,964 million and ZARA has contribution of more than 30% in the total profit amount (Inditex, 2013a). The mission of the company is to offer all the customers a distinctive range of options for making a wise choice in the fast fashion industry. The brand ensures that the offerings comprise of inimitable and innovative products for enhancing the shopping experience of all customers. The store provides the uniquely designed products at reasonable prices that are created from excellent quality materials in accordance to the latest market trends (Zara, 2013). In order to understand the business environment in which ZARA is operating, it is crucial to monitor the changes that are taking place so that the retail store remains competent and proactive in its approach. As the customers of the fashion industry are always looking forward for fresh, modern and distinctive products all the time, ZARA has ensured that it develops its core competence in the manufacturing process (Bhardwaj & Fairhurst, 2010). Most of the clothing companies have to encounter problems in efficient management of their production procedure; ZARA has outclassed in this area by employing a supply chain system that is efficient, agile and capable of producing zero defect products (Hume, 2011). Hence, the store ensures that it is well-aware of the industry requirements and standards but it creates its own way of managing the business operations. The business model of ZARA is so competent that the rival companies cannot copy it at all and it is the primary source of